Category Archives: Sermons

All of the past sermons of Franklin United Church.

Wisdom & Leadership:
The Penthouse or the Outhouse?
(Proverbs)

In typical fashion, when George Allen moved to Washington, D.C., as head coach of the Redskins, he promised the nation’s capital the moon. He told them it would be just a few seasons before he would develop the Redskins into a championship football team. He promised them the Super Bowl by the end of his second season. The team had a brilliant preseason that first year. Then, early in the regular season, they won several amazing victories. It appeared the Redskins were to be lifted from their common role of loser to the uncommon role of winner.

As time passed, however, the inevitable occurred. They began to lose and lose and lose. The blame fell, at least in part, not on Coach George Allen, but on a quarterback named Sonny Jurgenson, one of the most gifted and effective quarterbacks to ever play the game. Jurgenson possessed a quality I deeply admire: personal security. It seems as though no one could intimidate Sonny Jurgenson.

One day after another defeat, Sonny was getting ready to take a shower and go home. A sportswriter leaned over to him in the locker room and said, “Say, Sonny, be honest now. Don’t all these off-the-wall remarks we write and all this public flack disturb you? Doesn’t it make you want to quit when people throw things at you from the stands and when you get those dirty letters?”

Sonny just leaned back, gave a big, toothless grin, and sighed, “No, not really, I don’t want to quit. I’ve been in this game long enough to know that every quarterback, every week of the season, spends his time either in the penthouse or in the outhouse.”

Sonny’s comment points out an important fact. It is true that if you are a leader, you spend your time either on the top or on the bottom. You seldom know what it’s like to be in between. You are either the hero or the villain. You are respected or you are virtually hated. People in leadership must live on the yo-yo of public opinion, under the gun of verbal jabs as well as on the crest of great admiration. Being “in the outhouse” is a lot more difficult than those choice times “in the penthouse.” It’s when we are under verbal attack of the intimidating public that we show our true colors.

Both leaders and followers are to blame for this “penthouse/outhouse” mentality. When leaders want to receive all the glory, they set themselves up for a great fall. Likewise, when followers put all of their trust in leaders, they set themselves up for great disappointment. There must be a better balance to this! Any successful team, company, organization, nation, community, church, or family must possess good leadership and good followership! But what does a person need to be a good leader or a good follower?

Well, God, in his infinite wisdom, answers this question in the book of Proverbs. He delivers a host of power packed wisdom sayings to guide both leaders and followers through life. He speaks to the type of character that is necessary for good leadership and followership and addresses the outcomes of each.

The Book of Proverbs deals with the issues of leadership and followership in monarchical language. When Solomon wrote these proverbs he was the King of Israel. In those days, most of the nations were ruled by kings who possessed absolute authority; leadership and kingship were virtually synonymous. As modern Americans, we do not live in a monarchical society, but these proverbs are relevant for all types of leadership. So, let us consider these Proverbs.

Leading the Followers (Proverbs 16:10; 20:28; 29:4, 12, 14)
Proverbs 16:10
—In the ancient world, an oracle was a priest or a prophet who delivered messages from a god. The message carried authority because of its divine source. In this proverb, the king can speak with finality because God has placed him in power. Since he speaks on God’s behalf, his words and actions must be just. If he does speak and act with justice, he will misrepresent the Lord.

Proverbs 20:28—This proverb affirms that when a king displays the kindness and reliability that goes with his office, his subjects will respond with loyalty. He will be safe and his kingdom will be secure. This proverb points to the truth that power cannot rest on brute force alone.

Proverbs 29:4, 12, 14—According to Proverbs, a ruler can achieve national stability by ruling with justice, honesty, and fairness. On the other hand, a person who is greedy for bribes squanders the nation’s wealth. The ruler must set a high standard of integrity if he wants his kingdom to last. When he takes the advice of liars, he creates a climate where deceit can flourish, but when people find out that he rewards honesty, honesty will increase. And when the king treats the poor (those who have no bearing on his decisions) with dignity and fairness, both the Lord and the people will be pleased with him.

In 1789 an uncertain George Washington is urged to seek the presidency by Governor Morris, a Pennsylvania delegate to the Constitutional Convention. Morris writes Washington: “No constitution is the same on paper and in life. The exercise of authority depends upon personal character. Your cool steady temper is indispensably necessary to give a firm and manly tone to the new government.”

What is required to be a good leader? These proverbs highlight the character qualities of justice, honesty, love, kindness, and fairness as requirements for good leadership. I think we can actually boil all of these qualities down into two words: integrity and service! It is impossible for a person to be a good leader without integrity! A leader without integrity will eventually abuse the power and authority that comes with the position and the people will ultimately suffer. Likewise, it is impossible for a person to be a good leader if he or she does not serve. A king who sits on his high horse all day is not respected by the people.

President Dwight D. Eisenhower once said, “In order to be a leader a man must have followers. And to have followers, a man must have their confidence. Hence the supreme quality of a leader is unquestionably integrity. Without it, no real success is possible, no matter whether it is on a section gang, on a football field, in an army, or in an office. If a man’s associates find him guilty of phoniness, if they find that he lacks forthright integrity, he will fail. His teachings and actions must square with each other. The first great need, therefore, is integrity and high purpose.”

With all of this talk about integrity as a requirement for good leadership, some of you may be thinking to yourself, “Wow, I sure am glad I am not a leader!” And to that, I say “Hold up! Not so fast! You are not off the hook yet!” We may not all be kings or presidents of countries, but we are all called to some form leadership. For instance, if you are married, there is a God ordained reciprocal leadership role with your spouse. If you are a parent, you have a God ordained leadership role with your children. If you are a business owner or manager, you have a God ordained leadership role with your employees or subordinates. If you are a teacher, you have a God ordained leadership role with your students. If you are a deacon, trustee, council member, or pastor, you have a God ordained leadership role to shepherd the souls of the church. We are all leaders! How are you leading? Are you leading with integrity?

We certainly see the truth of these proverbs lived out all around us. Today there are many African and South American countries who cannot maintain a stable government because of corrupt leadership. Many American companies have gone bankrupt because of a lack of integrity at the top—Enron, Halliburton, AIG, etc. How many businesses have gone under because the owner didn’t treat his or her employees well? How many churches have fallen apart because of a lack of integrity and service in its leadership? How many marriages have broken up because of a lack of integrity?

Are you raising your children with love and honesty? Are you managing your employees with justice and fairness? Are you teaching your students with kindness? Whatever leadership role you find yourself in now or in the future, I hope you will lead with justice, honesty, kindness, love, and fairness! I hope you will lead the followers with integrity and service!

Following the Leaders (Proverbs 14:35; 16:12-15; 24:21-22; 27:18)
Modern American culture definitely emphasizes leadership over followership. We hear about the importance of good leadership all the time, but when was the last time you heard a lecture or a sound bite about good followership? There is no doubt about it, leading the followers is important to God, but so is following the leaders! How does one become a good follower? Well, God has given us a few proverbs to answer that question as well!

Proverbs 14:35—Here we see a clear contrast between a wise servant who brings delight to his king and a shameful servant who incurs the king’s wrath. The first one pleases the king, but the second one endures a blast of anger. Poor performance and behavior never wins the affection of the boss.

Proverbs 16:12-15—How do you please a king? First, be completely honest. Second, learn how to appease the king when he becomes angry with you. Kings have the power to destroy people’s lives. Third, work hard to stay in the king’s graces. In reality, each of these three principles applies to anyone in authority over us.

Proverbs 24:21-22—Rebellion may initially sound good, but it usually proves destructive in the end. God is the ultimate authority and he places people in authority positions. It is never prudent to rebel against divine authority and is seldom wise to rebel against human authority. We must always remember that God is the one who has placed human authorities over us.

Proverbs 27:18—Just as a person who tends fig trees gets to enjoy the fruit of his labor, those who are diligent to take care of the people in authority over them will be honored. A servant should value his master as a farmer prizes the fig tree, one of the most highly valued trees in Israel. This proverb also implies patience. It takes a fig tree a number of years before it begins to produce fruit. Likewise, it may take a number of years before faithful service to the master before it pays off.

What does it take to be a good follower? The same qualities as a good leader: Integrity and service! Notice the particular character qualities in these proverbs: good behavior, honesty, loyalty, hard work, respect, and patience. These all amount to integrity and service!

S. I. McMillen, in his book None of These Diseases, tells a story of a young woman who wanted to go to college, but her heart sank when she read the question on the application blank that asked, “Are you a leader?” Being both honest and conscientious, she wrote, “No,” and returned the application, expecting the worst. To her surprise, she received this letter from the college: “Dear Applicant: A study of the application forms reveals that this year our college will have 1,452 new leaders. We are accepting you because we feel it is imperative that they have at least one follower.”

Like leadership, we are all followers! Whether it is our parents, our boss, our teacher, or our government officials, we all have someone in authority over us. In God’s kingdom, following is just as important as leading. How good of a follower are you? Do you treat your parents with respect? Are you loyal and hard working for your boss? Do you exhibit honesty and good behavior for your teachers? Are you patient with your government officials? I hope we will all follow with integrity and service!

Eli Black was a brilliant businessman best known for two events in his life: He masterminded the multimillion dollar takeover of the United Fruit conglomerate, and he jumped to his death from the 42nd floor of the Pan Am building in New York City.

In the book An American Company, an executive described a business lunch he had with Eli Black. When the waitress brought a plate of cheese and crackers as an appetizer, Black reached out and took them, placed them on the table, blocked them with his arms, and continued talking. The executive hadn’t eaten for hours and hinted that he would like a cracker. But Black acted as though he hadn’t heard him and went on with the business meeting.

After a while, Black placed a cracker and cheese on the tips of his fingers and continued to talk. Several moments later, Black placed the cracker on the executive’s plate and then blocked the rest as before. It was clear that Black was in charge, manipulating others as he pleased. When you play “follow the leader,” check to see who is at the head of the line. Eli Black, for all his power, ended up in suicide. Jesus Christ, in all His humility, ended up the Savior of the world.

Jesus Christ is the greatest leader and follower in the history of the world. He is the greatest follower because he obeyed his heavenly father perfectly. He followed with integrity and service! He is the greatest leader because he has transformed the lives of millions of people all over the world for two-thousands and he is still doing it today! He leads with integrity and service!

Jesus is our perfect model for leading and following! As proverbs teaches us and Jesus modeled for us, the keys to good leadership and followership are integrity and service!

Wisdom & Discipline:
A Thundering Velvet Hand
(Proverbs)

Last week The London Times reported that the late Pope John Paul II, who has been put on the fast track to sainthood by the Vatican, regularly whipped himself as an act of penance to feel closer to God. The Polish-born Pope performed self flagellation as a bishop in Krakow and continued to do so in the Vatican after being elected Pope in 1978. “In his wardrobe, among his vestments, there hung on a clothes hanger a special belt which he used as a whip,” Monsignor Oder says. He said self flagellation was “an instrument of Christian perfection” emulating the sufferings of Jesus Christ. He added that in Poland the former Bishop often slept on the bare floor to practice self-denial and asceticism.

Sister Sobodka, who belongs to the Order of the Sacred Heart of Jesus said “We would hear it—we were in the next room. You could hear the sound of the blows when he would flagellate himself. He did it when he was still capable of moving on his own.” In 1986, in his annual Letter to Priests, John Paul wrote: “What one must see in these forms of penance, which, unfortunately, our times are not accustomed to—are the motives: the love of God and the conversion of sinners.”

Now I wonder why a story as insignificant as this made international headlines! I suspect that it has an interesting shock value for many people, especially those who have been raised in the Protestant tradition—where self-flagellation sounds strange and even masochistic. Why would anybody in their right mind—let alone a holy man—purposefully inflict pain upon himself with a whip? What many people do not know is that self-flagellation is a spiritual discipline that has been commonly practiced in the church for hundreds of years. Saints who whipped themselves include St. Francis of Assisi, St. Teresa of Avila, St. Ignatius of Loyola, St. Thomas More, Mother Teresa, and many more!

When Pope John Paul II said “unfortunately, our times are not accustomed to” I believe he was not only lamenting a departure away from self-flagellation but he was mourning the disappearance of any form of discipline. I’m still not sure what I think about self-flagellation, but I definitely agree with the Pope about discipline in general. If we are really honest about it, our modern culture despises discipline. We don’t like anything that resembles rules! We avoid pain at all costs! And we certainly don’t like anyone telling us how to think or what to do! For many of us, discipline has become a dirty word! Discipline smacks up against the face of our no hold bard “Live free or die!” mindset.

The great spiritual writer A.W. Tozer, in his book Men Who Met God, said, “We must face the fact that many today are notoriously careless in their living. This attitude finds its way into the church. We have liberty, we have money, we live in comparative luxury. As a result, discipline practically has disappeared. What would a violin solo sound like if the strings on the musician’s instrument were all hanging loose, not stretched tight, not ‘disciplined’?”

We live in a world that celebrates freedom at the expense of discipline. All the time I hear people say things like “I have the right to spend my money any way I please”, “I can have casual sex with whoever I want whenever I want”, “I’m 18, now I can do whatever I want.” And if anyone tries to impose rules, regulations, or restrictions, they are criticized for being a prude, killjoy, or a legalist. Since the strings of our society are not stretched very tight, it is no wonder that so many of the sounds aren’t very pleasant. There is no doubt about it, we live in a world where to a large extent, discipline has disappeared!

Wisdom & Discipline

But as with most things, God has something to say about discipline. The word “discipline appears 52 times in the Bible, 20 of which emerge in the Book of Proverbs. Remember the purpose of Proverbs is to impart wisdom to us so that we can live the best life possible. In these Proverbs, God weaves wisdom and discipline together. Actually, they are in an inseparable and reciprocal relationship with one another. They are inseparable because you cannot have one without the other and they are reciprocal because discipline is both a means to acquiring wisdom and an evidence of wisdom. So, God is basically saying that if you want a better life you must be involved in this reciprocal relationship with wisdom and discipline!

If you read each of the 20 Proverbs that talk about discipline you would notice that they are used in two different ways. As a matter of fact, we can break them into two different categories of usage: giving discipline and relieving discipline. Some people are good at giving discipline but aren’t so good at receiving it for themselves: we usually call these people hypocrites. Others are good at receiving discipline for themselves but are not very good at giving it to others: we usually call these people cowards. Still, here some people who are good at both and others who are not good with either one. As we will see, giving and receiving are both important for acquiring and evidencing wisdom, and thus living a better life! I don’t have enough time to address all 20 proverbs that deal with discipline, but I will comment on a few from each category. Let’s begin with giving discipline!

Giving Discipline (13:24; 19:18; 22:15; 29:15-21)

Proverbs 13:24—First of all, notice the shocking contrast between the words “love” and “hate.” Parents often feel that love is incompatible with physical punishment, but actually the opposite is true. God actually declares that a refusal to discipline is actually a sign of hatred, but discipline is a sign of love. This is counterintuitive and certainly countercultural today, but it is the Word of God.

Proverbs 22:15—Since Adam’s fall in the Garden of Eden, every child has entered the world with a willful, stubborn, selfish, and spirit. Don’t be deceived by those cute little fingers and toes; folly is bound up in their little hearts, and it doesn’t take long to see it. Sinful behavior comes naturally for children and it will not go away automatically. Parents must take the initiative to discourage such folly whenever it surfaces. This is, no doubt, one of the most difficult aspects of parenting!

Proverbs 23:13-14—Here we see discipline introduced for the first time as a matter of life and death. The direct imperative prohibition against withholding corporal punishment shows the seriousness of the issue. Discipline produces wisdom and wisdom generally leads to a longer life. A child will not only survive the spanking; he or she will also survive because of the spanking.

Proverbs 29:15-21—This passage is a sort of summary of the previous three and an extension beyond just giving discipline to children. Discipline should be administered as needed to anyone under our care—children, grandchildren, servants, employees, students, etc. Now certainly corporal punishment is not appropriate in every case, but sometimes discipline needs to be more than mere words. A disciplined person brings peace and delight while an undisciplined person produces disgrace and grief in the end.

Now I realize that some of us are very uncomfortable with this type of language. Some of us live with the physical scars and painful memories of what was described to us as “discipline.” Maybe the image of a rod, paddle, belt, ruler, switch, or something else still evokes feelings of terror inside of you. Please hear me! These verses were never intended to be nor should ever be used as justification for abuse. I believe that one of the reasons why our culture has reacted so intensely against discipline today is because of how it has been misused in the past. If you are still suffering from the effects of abusive discipline, I am so sorry and I pray that Jesus Christ would heal your wounded heart.

But I also challenge you not to throw the baby out with the bath water! Listen to what God is saying in these verses. Discipline, when motivated by love, produces wisdom and leads to a better life. A parent who is unwilling to discipline their child is just as unloving as a parent who abuses their child. There is a balance to this!

You don’t want to make the same mistake that Bill Cosby’s parents did. Bill remembers one day when his father was reading, he and his brother decided they could play basketball in the living room without breaking anything. When he took a shot that redesigned the glass table, his mother came in with a stick and said, “So help me, I’ll bust you in half.” Without lifting his head from his book, his father said, “Why would you want twice as many?” We certainly don’t want to bust anyone in half, yet neither do we want to just laugh it off. One of the best gifts we can give our children is discipline!

I should also mention that the discipline process does not end at 12 years old. When kids outgrow “Time Out’s” and “Spanks,” curfews, groundings, and loss of privileges are all appropriate forms of discipline. And for those really late bloomers, let me mention a few more. I would not pay college tuition for a child who is screwing around and drinking their way to “flunkersville.” I would not provide free room and board to a child who refuses to work or is supporting a drug habit. On the basis of God’s Word and for the sake of his or her life, please cut them off! Do not reward bad behavior! We all need discipline! Are you willing to give it?

Receiving Discipline (12:1; 13:18; 15:31-32; 3:11-12)

That brings us to the second category of discipline. God not only wants us to give discipline well, but he also wants us to receive it well. So, let’s look at a few more proverbs.

Proverbs 12:1—I just love the bluntness of this verse! It doesn’t require much explanation! Those who love discipline and correction gain knowledge, but those who hate discipline and correction are simply stupid because they do not learn from their mistakes and perpetuate bad behavior.

Proverbs 13:18—Solomon offers another contrast, showing the results of those who ignore and heed discipline and correction. Those who ignore it wind up in poverty and shame whereas those who heed it are honored. How many times have we seen this lived out before us?

Proverbs 15:31-32—This proverb makes the observation that wise people are willing to receive a rebuke and can handle criticism. The wise are willing to admit mistakes, change behavior, improve their lives, and are therefore less apt to make the same mistake twice. Wisdom is really defined by one’s willingness to listen to correction.

Proverbs 3:11-12—This passage moves beyond the realm of human discipline to divine discipline. When we are not self-disciplined and fall into various forms of folly, God acts as our loving father and rebukes us and disciplines us. Wise people genuinely want to correct their wrong thinking and bad behavior, but foolish people take correction personally and either ignore it or get angry.

But notice how God’s discipline is motivated out of love. He does not want his people to continue in life damaging attitudes and behavior. Discipline and correction, though painful at the time, is actually a favor because it saves us greater pain in the future. Divine discipline is actually a form of sovereign grace.

These verses pose an important decision for us—we can either choose to discipline ourselves or God can do it for us. We can choose to discipline ourselves by living in moderation, turning from sin, and living for the Lord, or we can choose to live in excess, continue in sin, and live for ourselves—and face God’s discipline. The choice is ours! What will you choose?

God loves us so much that he will make it difficult for us to live in sin and folly. The absence of corrective discipline would actually indicate divine rejection. How does God discipline us? Suffering! Now please don’t misunderstand me—I am not saying that all suffering is God’s discipline, but some of it is. God sometimes uses sickness, loss, and hardship to steer us back toward the right path. C.S. Lewis once said, “God whispers to us in our pleasures, speaks to us in our conscience, but shouts in our pain.” How has God disciplined you?

M. Scott Peck, in his book The Road Less Traveled recounts a story from his childhood, “I spent much of my ninth summer on a bicycle. About a mile from our house the road went down a steep hill and turned sharply at the bottom. Coasting down the hill one morning, I felt my gathering speed to be ecstatic. To give up this ecstasy by applying brakes seemed an absurd self-punishment. So I resolved to simultaneously retain my speed and negotiate the corner. My ecstasy ended seconds later when I was propelled a dozen feet off the road into the woods. I was badly scratched and bleeding, and the front wheel of my new bike was twisted beyond use from its impact against a tree. I had been unwilling to suffer the pain of giving up my ecstatic speed in the interest of maintaining my balance around the corner. I learned, however, that the loss of balance is ultimately more painful than the giving up required to maintain balance. It is a lesson I have continually had to relearn. As must everyone, for as we negotiate the curves and corners of our lives, we must continually give up parts of ourselves.”

It really is much less painful for us to apply the brakes of discipline to ourselves! Where do you need discipline in your life? Frivolous spending? Sex outside the marriage bed? Alcohol abuse? As we negotiate the curves and corners of our lives, what parts of ourselves must we give up?

When I think about discipline, giving it and receiving it, the lyrics of one of my favorite songs always pops into my head. Listen to what singer/songwriter Dan Fogelberg says about his musician father in his 1981 hit “Leader of the Band”—

A quiet man of music Denied a simpler fate
He tried to be a soldier once, But his music wouldn’t wait
He earned his love through discipline, A thundering, velvet hand
His gentle means of sculpting souls Took me years to understand.

The leader of the band is tired, And his eyes are growing old
But his blood runs through my instrument, And his song is in my soul —
My life has been a poor attempt To imitate the man
I’m just a living legacy To the leader of the band.

I deeply appreciate Dan Fogelberg’s tribute to his father, but make no mistake about it, Jesus Christ is the true leader of the band. His hands are thundering because he disciplines those he loves. His hands are velvet because he demonstrated his love by dying for us on the cross. His gentle hands continue to sculpt our souls into his likeness; I hope it doesn’t take too many years for us to understand! Jesus’ blood runs through our heart and his song is in our soul. I hope our lives are strong attempts to imitate the man, and I hope that we will all be living legacies to the true leader of the band.

Wisdom & Humility: Still So Much to Learn
(Proverbs)

A few years ago I heard Garrison Keillor tell the story of Florien and Myrtle Crepsbox, an older couple from a small farming town in northern Minnesota. For the most part, Florien and Myrtle never ventured very far from home. That is why it was so surprising to hear that they were making a daytrip to the booming metropolis of Minneapolis, something they would never ordinarily do!

It was the second Tuesday of February and it was unseasonable warm for that time of year in northern Minnesota. It was one of those winter thaws when the sun shined and the snow melted and it got people thinking about spring even though they knew that they shouldn’t. It is a trick to get us out, to get us leaning the wrong way, and then that big March or April or May, or early June blizzard comes along and teaches us a lesson that we have already learned too many times, but which we could learn again I suppose. It wasn’t really spring yet—it was more like spring painted on a brick wall—that when you reach in to pick the flowers you bust your knuckles. So, you want to be careful.

This type of weather affects people in funny ways and it affected Florien and Myrtle that week when they decided to drive to Minneapolis. They are no spring chickens, you know, in their late seventies, and Florien has that 1979 Chevy with 42,000 miles on it. He’s proud of that! And when you have a ‘79 Chevy with 42,000 miles on it, you don’t just drive off to Minneapolis any time you feel like it, otherwise pretty soon you would have about as much mileage on it as anybody else with a ‘79 Chevy. You would have to go buy a new one.

Myrtle’s Bump, Hair, and Blood (Proverbs 18:2)
But it was Myrtle’s idea! She’d been feeling like she had symptoms—symptoms that sounded a lot like symptoms she read about in a question and answer column in the health section of the newspaper. And so when she felt a bump on the back of her head that had not been there before and found some hair on her comb and some blood on her toothbrush, it made her nervous and she called down to a clinic in Minneapolis and made an appointment for a check-up. She could not go to a doctor up there around her own town because she’s been to all of them already and they all told her that there wasn’t anything wrong with her.

When she thought about how those local doctors just didn’t understand her condition, she couldn’t help but think about a Proverb from the Bible that she had just memorized that week—Proverbs 18:2—“A fool finds no pleasure in understanding but delights in airing his own opinions.” During the past few Sunday’s at St. Andrews Roman Catholic Church, the Old Testament lectionary readings came from the book of Proverbs. Father Nicolas recommended that the parish memorize some of them, and Myrtle was happy that she did! Proverbs 18:2 seemed prophetic about the arrogance of the medical doctors in her town. Surely, the doctors in the city would do more for her than just “air their own opinions.” And so they headed out for Minneapolis.

The Drive (Proverbs 18:12)
I don’t know if they ever tried to go down there before, but they did that day. They left early in the morning. The appointment wasn’t until noon, but they thought that it couldn’t hurt to be a couple of hours early. So, they went down the county road and onto the state highway and before long they were on the interstate. Two old people scared out of their wits—Myrtle sitting on the passenger side clutching her purse as if someone would snatch it from her, looking out through those big thick glasses; they made her eyes look like a lizard’s eyes—Florien driving carefully forty miles an hour with the right wheel up there on the shoulder just easing along as semi-trucks exploded by him. Swoosh! Swoosh! Swoosh! Twenty or thirty tons of semi going by them; Myrtle thinking about her symptoms and worrying if she might die; Florien thinking about a truck coming up their rear end and eliminating them from the earth right then and there.

When finally they got out of the range of their favorite radio station and their favorite morning show, the Rise & Shine show, and it faded away during their favorite part of the show, the Swap & Shop portion, they were just utterly lost. Scarred and silent! Usually Myrtle would narrate trips, reading from billboards and pointing out interesting livestock along the way, but this time she was just quiet. As the trucks swooshed by, Florien cleared his throat and said, “If it was up to me, I would just as soon turn around and go home.” Well, that was the wrong thing to say to her in the mood she was in. She was in the mood where she was expecting him to say something wrong, and for some time he had been working on a speech in case he would.

She said, “Sure, you would just rather go home wouldn’t you. You don’t care about me one bit, do you? You never did, you never will, so I don’t know why I should be surprised you don’t now! You don’t care if I live or die! You’d probably be happy if I just died and got out of your way, wouldn’t you? You’d just clap your hands if I’d die! I know, you wouldn’t care! You want to be free to go off and do whatever you want to do, don’t you?”

He sat and listened to it! A man who drives a ’79 Chevy with 42,000 miles on it is not waiting around to become a playboy, you know. He listened to her go on for a while. He, too, had been thinking about those proverbs he had read in the lectionary that week. He was surprised by how well he remembered Proverbs 18:12—“Before his downfall a man’s heart is proud, but humility comes before honor.” He was pretty sure that even though it said “a man’s heart” it applied to women too. He thought about quoting it to her, but wisdom prevailed and he thought better.

Finally, he said, “I would too care if you died.” She said, “Oh yeah, tell me, how much do you care?” Well, Florien isn’t very good with theoretical questions like that. He had to think about that for a while. So, she waited about five minutes and then said, “Well, I guess that about answers my question. You wouldn’t care one bit if I died. You wouldn’t miss me!” So, after all of this, it was too bad! It was too bad that about a half hour later, after stopping at a truck stop, he drove away without her in the car.

The Truck Stop (Proverbs 11:2)
It was Florien’s idea to stop! He thought some coffee might settle them down. So, they had a few cups and then the pie looked good. He had a big slab of banana cream and she had a hunk of lemon meringue. When the waitress set the piece of lemon pie down on Myrtle’s placemat, he thought to himself, “How appropriate, an old sourpuss like her would eating lemon pie?” But before he spoke the words, he thought of another proverb he had read in church. This time it was Proverbs 11:2—“When pride comes, then comes disgrace, but with humility comes honor.” Instead of putting his foot in his mouth, he decided that the banana cream would probably taste better, and so they ate their pie in silence.

When they had finished and got back to the car, he realized that he should probably use the restroom before they took off. After he went back inside, she decided that it would be wise to use the women’s lavatory. And while she was gone, he got back in the car, checked his side view mirror, and pulled out on to the highway. It may seem odd to you that he did not notice her missing from the front seat, but he had a lot on his mind and was thinking—which he does slowly so that he won’t have to do it again. He was busy thinking about how much he would miss her if she was gone and how lonely he would be lying alone at night in that big double bed without her.

And when he turned to tell her how much he would miss her and saw that she wasn’t there, you could have knocked him over with a stick. He took his foot off the accelerator and coasted to a stop. He didn’t think she would climb in the back seat, but he turned around and looked just in case. He didn’t think she could have jumped out. Couldn’t she? And then he remembered the truck stop! He had driven almost twenty miles.

Bolivia (Proverbs 9:9)
When he got off at the next exit to turn around, he noticed that he was not on the interstate anymore. The little ditch was missing from the middle of the road. He was on some other highway but he didn’t know which one. Nothing looked familiar to him; he had no idea where he was!

It was just about that time when he passed a sign that read, “Bolivia.” Bolivia! He didn’t know there was even a town in Minnesota named Bolivia. But sure enough, there it was—a post office, a red brick fire station, and a little country store. Since he had no idea how to get back to the interstate, he thought about going into the country store to ask for directions. Now you need to know that Florien Crepsbox is not the type of man who stops and asks for directions. If Myrtle had been with him and they had gotten lost, he would be too proud to admit he was lost, and he would drive around all afternoon until he would eventually get lucky, find his way home, and pretend he knew what he was doing. He always called that “the scenic route.” From your smiles, I can tell that some of you wives have been on that route before.

Well, just as Florien was thinking that this was no time for pride, another proverb popped into his mind. Proverbs 9:9—“Instruct a wise man and he will be wiser still; teach a righteous man and he will add to his learning.” At the moment he didn’t feel very wise, but he knew he was in need of some instruction. The man at the country store eventually got him straightened out, and two hours later he was back at the truck stop, but he couldn’t find Myrtle. He finally asked the waitress if she had seen his wife. She said, “Do mean the woman in the blue coat?” He couldn’t remember what color coat she was wearing. He couldn’t really remember how to describe her, except maybe as mad. “Oh her”, the waitress said, “Her son came and picked her up about an hour ago.” So, Karl was in on it now!

The Lutheran Show (Proverbs 15:33)
When he finally got back to his hometown, he stopped at the Side Track Tap before heading home. After all that he had been through and all that he was about to endure, he thought he owed himself a beer. But when the beer didn’t help him come up with a good explanation, he decided to just go home. He turned down his street and saw his little white house, the one with the green shudders, on the corner. He had every intention of going home, but when he saw Karl’s pick-up truck in the driveway, he kept on going. He couldn’t face both of them so he drove on down and parked on the gravel road that led to Roger Hedland’s hay field. He turned out his headlights and just sat there as he watched the sun set over the horizon.

He wondered what he would say if Roger Hedland came out and asked him what he was doing parked there. He figured he would tell Roger that he was parked there to listen to a radio show—a Lutheran show—so the old lady wouldn’t allow it in the house. Roger is Lutheran! He’d like that! He was listening to a radio show and it may well have been Lutheran. It certainly wasn’t the rosary.

The preacher on the radio was talking about sinners who had strayed from the path and a lot of it seemed to apply to him personally—about the path of righteousness being narrow and the broad road that leadeth to destruction. It seemed to recommend against driving on interstates. The preacher had been preaching about forgiveness, but Florien wondered how much this preacher really knew about forgiveness. He wondered if this preacher had ever left his wife at a truck stop. He doubted it!

And then a woman came on at the end of the sermon and began singing a sweet hymn “Softly and tenderly Jesus is calling, calling for you and for me. See by the portals he’s waiting and watching. Calling, O sinner come home! Come home! Come home! Ye who are weary come home!” The broadcast ended with a proverb. Proverbs 15:33—“The fear of the Lord teaches a man wisdom, and humility comes before honor.” So, he humbled himself and went home; not only because of the hymn but also because the coffee and the beer were beginning to back up to the point of no return. And there are a lot of crazy things Florien might do, but taking a leak in another man’s field is not one of them.

The Kitchen (Proverbs 22:4)
As he turned on his headlights, he saw Karl’s truck turn down the street. He pulled into his driveway and parked the Chevy in the garage. He left the door up, just in case. When he stepped on to the porch and put his hand on the doorknob, he was thankful it was not locked. In all their years together, they never locked their doors, but he thought she might tonight.

When he opened the door he could smell supper cooking—fried chicken, mashed potatoes, and powder milk biscuits in the oven. And when he walked into the kitchen, he saw her standing there reading something. He didn’t know that it was Proverbs 22:4—“Humility and the fear of the Lord bring wealth and honor and life.” When she turned around and saw him, she dropped her Bible on the floor and came running, put her arms around him, and humbled herself by saying, “Oh, thank God! I was so worried! Oh, daddy, don’t ever leave me again. Oh, daddy, I’m so sorry that I said what I said to make you so angry. You know I didn’t mean it. Please don’t ever leave me like that again.”

He was going to tell her…that he hadn’t left her but that he’d forgotten her, until it began to dawn on him that in a way it would be better to leave someone and to be dumb out of passion than just to be dumb. And so he didn’t tell her!

(Proverbs 1:5)
They slept so close to each other in bed that night and when they woke up the next morning and were eating their scrambled eggs and toast, Myrtle felt better. The bump on the back of her head was gone, there was no more hair in her comb, and no more blood on her toothbrush. She asked him, “Do you think I ought to call down to that clinic and let them know I’m not coming?” He said, “No, I’m sure they know by now.”

As they sat there holding hands and reflecting on the meaning of wisdom, humility, and the previous day’s events, they reached across the table and picked up the bulletin from Sunday’s mass and read silently the verse that was printed on the back. Proverbs 1:5—“Let the wise listen and add to their learning, and let the discerning get guidance.” They were both thinking the same thing, “After 76 years of life and 56 years of marriage, there is still so much to learn! Amen!

The Yellow Brick Road of Wisdom
Proverbs 1:1-7; 9:10-12

You may already be familiar with one of the most amazing stories of wisdom ever told. Two women brought an infant son to the king, each claiming to be the true mother. They both claimed that the other woman had suffocated her own son in the middle of the night by rolling on top of him without realizing it. And, having suffocated her own son, she was trying to steal the other woman’s son, claiming it to be her own.

The king called for a swordsman to cut the baby in half and give half to each woman. The first woman said, “Fine with me! If I can’t have him, I don’t want her to have him either.” The second woman screamed in horror and begged the king to give the son to the first woman.

The king, revealing his wisdom, said, “Give the baby to the second woman. She is the mother.” When the people heard about the judgment the king handed down, they were stunned! The implications of this kind of wisdom were actually frightening. It was as though the king could peer into their souls. There was no pulling the wool over this man’s eyes!

The king who handed down this judgment, of course, was Solomon, and this story is told in I Kings 3. Solomon was regarded as the wisest man who ever lived. His wisdom was a supernatural gift from God. When he was crowned king, he asked God not for worldly wealth or military might, but for wisdom. God was pleased with this request and granted it in greater measure than any other human being except Jesus Christ.

Wouldn’t it be great to have that kind of wisdom? How would your life be different if you had this kind of wisdom? Think about how good our decisions would be! Where does this kind of wisdom come from? Who can give us the kind of discernment, discipline, and skill for living? Where can we find this kind of guidance for our relationships, our work, our play, our money, and our futures? Where can we find wisdom?

The Yellow Brick Road to Wisdom: “Fear the Lord!”

Do you remember when Dorothy’s house was lifted off the ground in that terrible Kansas tornado? Do you remember when the house landed in Munchkin Land, killing the Wicked Witch of the East and throwing the munchkins into jubilant celebration? All Dorothy wanted to know was “How do I get home?” The Munchkins didn’t know. They told her that she needed to go to the Wizard of Oz, he would know how to help her get back to Kansas.

But Dorothy didn’t know the way to Oz. The Munchkins told her to “Follow the Yellow Brick Road.” The Yellow Brick Road began at the very place where Dorothy’s house landed, spiraled out like a bull’s-eye, and headed toward Oz. “Stay on it”, they said, “and you will eventually get to Oz.”

There was one road to Oz. It began right there. To stay on it would take her to Oz. To depart from it would take her anywhere but Oz. If you want to get to Oz, you have to follow the Yellow Brick Road!

The same is true for attaining wisdom! There is a Yellow Brick Road to Wisdom. Solomon points it out to us right here at the beginning of the book of Proverbs.

The Proverbs of Solomon (Proverbs 1:1-6)
The opening superscription in the first verse in the book of Proverbs is like the Title Page at the beginning of a book. We are told the title of the book “Proverbs”, the author of the book “Solomon son of King David”, the purpose of the book, and the basic type of literature we are going to read. Proverbs are short pithy statements of general truth.

You have heard proverbs before. Most of us use them all the time. For instance, you have heard, “You can’t teach old dogs new tricks”—which simply means that we tend to get set in our ways as we get older. “All that glitters is not gold”—means that the most attractive thing isn’t always the most precious thing. “Practice what you preach”—means that if you’re going to give advice to others, be sure you follow it yourself. “Nothing ventured, nothing gained”—means that if you never try to do anything, you’ll never get anything done.

The next few verses outline the purpose of the book. Solomon recorded these great sayings so that his readers could attain wisdom and discipline, understand words of insight, acquire a disciplined and prudent life, do what is right and just and fair, give prudence to the simple and knowledge and discretion to the young. If I could boil all of these purpose statements into one sentence it would go like this: the purpose of the Book of Proverbs is to impart wisdom for living the best life possible!

So, on one level, the Book of Proverbs is a sort of a Yellow Brick Road to Wisdom. By reading it, meditating on it, memorizing the sayings, and putting them into action, we will grow in wisdom and live a better life! Some of us have not lived with very much wisdom so far in our lives. Maybe you have made some poor decisions and are still living with the consequences today. If this is you, this study of the Book of Proverbs will be an opportunity to gain wisdom, learn from your mistakes, and make better decisions, and as a result of all of this, you will live a better life in the future!

Likewise, maybe you have lived a fairly wise life thus far, and you think you have life figured out. Well, look at what verse 5 says “let the wise listen and add to their learning, and let the discerning get guidance.” Regardless of how wise we are (and most of us think we are wiser than we actually are), there is always more wisdom to be gained. Even in the best lives, there is always room for growth and improvement! The truly wise never graduate from the school of wisdom!

Do you want to be wiser? Do you want to make better decisions? Do you want more joy? Do you want to be more like Jesus? Do you want to live a better life? Sure you do! Well, follow the Yellow Brick Road to Wisdom! Read! Study! Meditate! Memorize! Apply the Book of Proverbs!

The Fear of the Lord (Proverbs 1:7; 9:10-12)
After Solomon introduces the Yellow Brick Road to Wisdom by outlining the book’s major purposes, he points out the ultimate source wisdom. The Yellow Brick Road to Wisdom begins with the fear of the Lord! Verse 7 is the crescendo of the introduction and the thesis statement for the whole Book of Proverbs. Wisdom cannot be attained apart from the fear of the Lord. It is the unmistakable and irreplaceable starting point for wisdom. The phrase “the fear of the Lord” is repeated 14 times throughout the Book of Proverbs and is one of the major concepts for God throughout the Old Testament. In this verse “the fear of the Lord” is contrasted with the fool that despises wisdom and discipline. In 9:10-12, “the fear of the Lord” is associated with long life and blessing.

So, what exactly does it mean to “fear the Lord?” On one hand, it does not mean to be frightened or terrified by God. Some of us were raised in religious contexts where we were only taught about the wrath and judgment of God; we never heard about God’s love and mercy. God is not some cosmic school principal with a giant wooden paddle in his hand and a sinister grin on his face waiting for us to do something naughty so that he can punish us.

On the other hand, to “fear the Lord” means much more than simple respect for God or comfortability with God. There is a sense in which we need to be awestruck by his omnipotence and his authority, his sovereignty and his supremacy, and his might and his majesty. When it is understood properly, “fear” is actually a wonderful word to describe our proper disposition toward the Creator of the universe. To fear the Lord means to acknowledge and act like he is higher than us!

There are three words I would like to use to unpack the meaning of the fear of the Lord. Relationship! Reverence! Reliance! To fear the Lord means to have a relationship with the Lord, a reverence for the Lord, and a reliance upon the Lord!

Relationship with the Lord
First, to fear the Lord means to have a relationship with the Lord. Notice what it says in 9:10—“knowledge of the Holy One is understanding.” He simply means that for someone to fear the Lord, it is necessary to have a personal relationship with the Lord. Wisdom begins with a real relationship with God. This relationship is initiated through faith in Jesus Christ (the Holy One) and is maintained through a life of obedience, worship, and prayer. It is impossible to fear the Lord without having a relationship with the Lord.

This is just like human relationships! For instance, I fear my wife! Do you know why I fear my wife? Because I know her and she knows me. If I didn’t know my wife like I know my wife, I wouldn’t fear her, but since I know my wife like I know my wife, I fear her.

It is the same with God! Do you have a personal relationship with Jesus Christ? Do you really fear the Lord? Not only does this give us eternal life in the future, but it is also the starting point for gaining wisdom and living a better life now.

Reverence for the Lord
Second, to fear the Lord means to have reverence for the Lord. Again, this is more than simple respect. Reverence encompasses respect, awe, admiration, adoration, worship, and commitment. A lot of people pay lip service to God but they completely ignore life service to God. Reverence is an active disposition of worship toward God.

Do you really revere God? Do you really believe that he knows what is best? Are we actively worshipping him—not just in church each Sunday, but every day? When we really revere God, then we know that we really fear him. When we really fear him, we will gain his wisdom and live a better life!

Reliance upon the Lord
Thirdly, to fear the Lord means to rely on him. He is the creator and sustainer of everything in the universe. He calls his people to put their confidence in him rather than trusting in themselves. Fearing God means to be dependent upon God.

Are we more apt to rely on God or ourselves? We are conditioned to just “believe in yourself” and “trust in yourself” and everything will be great. These are some of the most heretical anti-Christian statements ever made. God wants us to rely on him, not ourselves! This is a good barometer in which to check our fear of the Lord!

The reality is that it goes completely against our sinful human nature to fear God. It is more consistent with our nature to trust in our own strengths and rely on our own abilities to get us through life than to depend on God. It is more natural to establish and maintain relationships with other people than it is God. Especially in our culture today, it is more popular to revere movie stars, sports heroes, and celebrity personalities than God. When was the last time you saw Jesus’ picture on the cover of Sports Illustrated or People Magazine?

Think about it! We all fear something! Instead of fearing God, many of us fear the wrong things in life. Many fear failure, but few fear the God who never fails! Many fear abandonment, but few fear the God who never leaves us nor forsakes us. Many fear loneliness, but few fear the God who never leaves us alone! Many fear pain, but few fear the God who endured the pain of the cross. Many fear death, but few fear the God who overcame death on the third day! The great devotional writer Oswald Chambers once said, “The remarkable thing about fearing God is that when you fear God, you fear nothing else, whereas if you do not fear God, you fear everything else.”

What do you fear? Or rather, who do you fear? If you want a better life, you need wisdom? If you want wisdom, you must fear the Lord! Follow the yellow brick road to wisdom! Follow the yellow brick road! Follow the Yellow Brick Road! Follow the Yellow Brick Road! Follow, follow, follow, follow! Follow the Yellow Brick Road! Follow the Yellow Brick! Follow the Yellow Brick! Follow the Yellow Brick Road to Wisdom!

Advent Love
Micah 5:2-5a; Luke 1:39-55;
Hebrews 10:5-10

On May 2, 1962, a dramatic advertisement appeared in the San Francisco Examiner: “I don’t want my husband to die in the gas chamber for a crime he did not commit. I will therefore offer my services for 10 years as a cook, maid, or housekeeper to any leading attorney who will defend him and bring about his vindication.”

One of San Francisco’s greatest attorneys, Vincent Hallinan, heard about the ad and contacted Gladys Kidd, who had placed it. Her husband, Robert Lee Kidd, was about to be tried for the slaying of an elderly antique dealer. Kidd’s fingerprints had been found on a bloodstained ornate sword in the victim’s shop. During the trial, Hallinan proved that the antique dealer had not been killed by the sword, and that Kidd’s fingerprints and blood on the sword got there because Kidd had once toyed with it while playfully dueling with a friend when they were both out shopping. After 11 hours of deliberation, the jury found Kidd to be not guilty. Attorney Hallinan refused Gladys Kidd’s offer of 10 years’ servitude.

Gladys Kidd loved her husband so much that she was willing to sacrifice 10 years of her life in servitude. 10 years is a long time! What an incredible expression of love! But do you know that God loves you even more than Gladys Kidd loved her husband? Do you know that God loves you so much more than your parents, children, or even your spouse?

God loves us more than any human being! And even though 10 years of servitude is a noble expression of human love, God expresses his infinite love for us by becoming the ultimate servant for us! Today’s lectionary readings show us how God expresses his amazing love for us!

Micah 5:2-5a
Micah, in the first three chapters of his book, announces God’s judgment upon Jerusalem for the sins of evil rulers, false prophets, and immoral priests. These people, who had been given the responsibility to shepherd Israel faithfully had not done so, but instead, led Israel down the path of impure worship and social injustice. God was going to punish them for their sins.

In chapter 4, judgment changes to God’s promised restoration. Thus we are led to the text for this Sunday, where we are told of a new ruler who will come to shepherd Israel. He will not be like the wicked rulers of the past but “shall stand and feed his flock in the strength of the Lord.” This ruler will come not from Jerusalem or from one of the large tribes of Israel but from Bethlehem, one of the little clans of Judah. Bethlehem reminds us of the Israelite monarchy’s humble beginnings. God would send a good shepherd to restore his people to security and peace. This is a Messianic prophecy about the coming of Jesus Christ, God’s Son, the good shepherd.

God expresses his love for us in judgment and restoration. We typically don’t think about judgment as an expression of love, but that is exactly what it is! Think about it deeply, God loves us enough to hold us accountable for our sins! And he still loves us enough to forgive and restore us. He expressed his love for us through the promise of his own Son. He would one day be born in the village of Bethlehem! Now that is an expression of love!

Luke 1:39-55
As for the Gospel of Luke, we’ve just heard three weeks of preaching from Jesus and John the Baptist, those prophets out of the wilderness, about world-shaking events, part judgment, part exhortation to get our lives turned around in preparation for what is to come. In this week’s unique situation, we have, in a sense, four unlikely prophets gathered not in the wilderness but on the front step of Elizabeth’s home, two of them not even born yet, and still John is already able to acknowledge the One who is greater.

The other two prophets are women, women with names and stories, women with voices and something to say, or in Mary’s case, something to sing. Women and babies: we’re definitely not at “the top of the heap,” here, especially not when there’s an actual priest in the house, Zechariah, a professional, licensed and learned, knows-what-he’s-doing expert in matters of faith. Ironically, though, Zechariah is the very one in this scene without a voice, literally, since he’s been struck speechless during his own angelic visit.

In this passage Luke tells the story of two miracles meeting for the first time. Both John and Jesus have now been conceived. John is more than six months along, we are told, and thus very capable of giving a swift kick or two to his mother, and Jesus has just been conceived. In fact, just prior to this text is the story in which Mary finds out about Elizabeth’s pregnancy, and it is to rejoice with her kinswoman that she goes on this journey.

But the miracles don’t stop with the conception of these boys. A miracle of prophetic utterance and discernment is given to Elizabeth as soon as she is greeted by Mary. For her babe leaps in her womb, and at that she pours forth the ecstatic speech of one who has been gifted by the Holy Spirit. She is given knowledge of the amazing news of Mary, and the identity of Mary as “the mother of my Lord,” as well as the fact that there would be “a fulfillment of what was spoken by the Lord.” All this is certainly miraculous, for even Luke’s “orderly account” offers no explanation for their knowledge other than being filled by the Holy Spirit.

The Magnificat, Mary’s song in verses 46-55, is certainly one of the great pieces of poetry in Scripture, and it brings to mind the text from Micah. As in Micah when the “insignificant” town of Bethlehem produced the righteous ruler, here we are told that God has “looked with favor on the lowliness of his servant.” Like the Hebrew word for the “little ones,” the Greek word for “lowly ones” refers to one “who is of no account in the eyes of the world.” Also, just as the righteous ruler in Micah stood in the strength of the Lord, so it is “the Mighty One who has done great things for Mary.”

This whole passage is a great testimony to the fact that God chooses “what is low and despised in this world, things that are not, to reduce to nothing things that are” (1 Cor. 1:26-31). In other words, God’s love is not dependent on our exalted status in the world’s eyes. God’s love is not dependent on being exalted in the world’s eyes. He not only loves men, but he loves women and children too. He loves both young people and old people. He loves those who live on the fringe of society. He loves the little and lowly people of the world. He loves all of us with an indescribable love.

Hebrews 10:5-10
The Epistle reading begins “Therefore,” begging us to look at the context of this passage. Earlier in Hebrews 10 we read that sacrifices according to the law and the first covenant cannot take away sin. After speaking again and again about sacrifices and offerings in this passage, finally at the end of the periscope we find out what offering is efficacious: “the offering of the body of Jesus Christ.” This point is most effectively reiterated in the verses that follow (11-14) as the writer says that “by a single offering Christ has perfected for all time those who are sanctified.”

William Gladstone, in announcing the death of Princess Alice to the House of Commons, told a touching story. The little daughter of the Princess was seriously ill with diphtheria. The doctors told the princess not to kiss her little daughter and endanger her life by breathing the child’s breath.

Once when the child was struggling to breathe, the mother, forgetting herself entirely, took the little one into her arms to keep her from choking to death. Rasping and struggling for her life, the child said, “Momma, kiss me!” Without thinking of herself the mother tenderly kissed her daughter. She got diphtheria and some days thereafter she went to be forever with the Lord.

Real love forgets self! Real love knows no danger! Real love doesn’t count the cost! This passage points to the ultimate expression of God’s love for us: Jesus’ death on the cross! Jesus Christ, God in human flesh, suffered on the cross so that we could have forgiveness from our sins and the hope of everlasting life. The blood that spilled from his hands, feet, head, and side made atonement for our sins and we stand justified before God. Jesus’ willingness to bear the pain of the cross and the weight of the world’s sins on his shoulders is greatest expression of love in the history of the world.

How much does Jesus love us? Enough to step out of heaven and come to earth—enough to become human flesh at Christmas—enough to live as a humble servant—enough endure the cracking of the whip and the thorns pressed into his skull—enough to stretch out his hands and be nailed to a tree—that is how much he loves us! By this single sacrifice of his body, he has saved us from hell and proved the extent of his love!

As we move into this final week of Advent, I want you to know that Jesus came to love you! I encourage you to take some time alone this week (away from all of the festivities) and simply reflect on Jesus’ love for you. May you bask in the thought of his birth and may you be lavished by his love!

Advent Joy
Isaiah 12:2-6; Philippians 4:4-7;
Luke 3:7-18

Here’s a little song I wrote, you might want to sing it note for note, don’t worry, be happy.
In every life we have some trouble, when you worry you make it double,
Aint got no place to lay your head, somebody came and took your bed,
The landlord say your rent is late, he may have to litigate, don’t worry (ha, ha) be happy,
I give you my phone number, when you’re worried, call me, I make you happy,
Aint got no cash, aint got no style, aint got no gal to make you smile,
Cos when you worry, your face will frown, and that will bring everybody down, so don’t worry, be happy.

Many of you remember this Bobby McFerrin song from when it reached No. 1 on the Billboard Hot 100 chart in September of 1988. Although I have no idea how, it became so popular that it won the Grammy Award for Best Song, Best Album, and Best Male Vocal Performance. For that year it seemed like it was the only song played on the radio. But as with many songs from that era, it quickly fell out of style and today it makes its home at #31 on VH1’s 100 Greatest One Hit Wonders of the 80’s. There are numerous possible reasons why it crashed so quickly—it could have been its mediocre melody or lackluster lyrics, but I personally think it was its flippant philosophy.

Have you ever heard this song come on the radio when you were going through a tough time? It is so annoying that it makes you want to find the DJ that played it and punch him in the face. If you have ever experienced real pain or endured real hardship, you know that “Don’t worry, be happy” just doesn’t cut it. Clever clichés about happiness don’t really help when we hurt. You can’t be happy in the midst of pain because happiness is an outward emotion based on momentary pleasure. You can be perfectly happy one moment, then your spouse says something to you and you are not happy any more. Even on Christmas morning, you can be incredibly happy with one gift and extremely disappointed with another one. Husbands, when you decide to buy your wife the new snow tires instead of the diamond earrings, let me know how fast she loses her happiness!

On the other hand, it is possible to maintain joy in the midst of pain. Joy is an inward and continual state of contentment regardless of outward circumstances. Joy is far more valuable than happiness. I suppose this is the reason why cognates of the word “happy” are only used 33 times in the Bible whereas cognates of the word “joy” are used 485 times. When composing the Bible, the Holy Spirit definitely preferred to emphasize lasting joy over short-lived happiness. We see this in today’s lectionary readings.

Zephaniah 3:14-20
For two and a half chapters Zephaniah had been preaching the judgment of God. At this point in their history, Israel had become complacent in their relationship with God. Their crops flourished and they were experiencing economic success. They felt like they didn’t need God anymore and they fell into sin. They worshipped worthless idols, false gods, and participated in pagan practices. They turned their backs on God by violating his law. In the midst of this spiritual complacency the young prophet Zephaniah warned the people of Judah that if they refused to repent, the entire nation, including their beloved city of Jerusalem, would be lost.

But there is joy even in the midst of judgment! The people knew that God would eventually bless them, but Zephaniah made it clear that there would be judgment first, then blessing. This judgment would be both a punishment for sin and also purification for the people, purging away all their sin and evil. After the judgment would come a day of joy and restoration; that is what he describes in verses 14-20. They could sing and rejoice through their difficulty because they knew that the Lord was near and that he was working for their good.

Philippians 4:4-7
Paul picks up this theme of joy in the midst of suffering in his letter to the Philippians. He wrote this letter from his prison cell in Rome. In spite of his circumstances, being bound with chains, he had incredible joy because God was using his suffering to advance the gospel. He learned to be content in all circumstances and he constantly reiterates his joy throughout the book.

In Philippians 4:4-7, Paul tells this conflict-filled church that their joy is not based on their circumstances, but it comes from Christ dwelling in them. The fact that Jesus is near brings joy. Therefore, they do not have to be anxious about anything, but instead, they can take it to the Lord in joyful prayer. They could be joyful no matter what they faced.

Luke 3: 7-18
Then in Luke 3:7-18, John the Baptist presents the greatest reason for joy: the coming of the Lord. The coming of the Lord brings great joy for those who are in a right relationship with God, but it causes great fear for those who are not. So, John preached a message of judgment and repentance to prepare the people for the coming of the Lord.

Repentance and Ritual (7-8)
The crowd that came out to the Jordan River to be baptized was a group of hypocrites. They were doing the right thing for the wrong reason. Seeing Jews proud of their religion standing in the baptismal line, he shocked them. No words of congratulations, gratitude, or praise to God. Instead, he issued a stinging attack with some old fashioned prophetic name calling—“you brood of vipers!” They wanted to add one more religious act to their spiritual account so they could brag about it. They were not saints. They were snakes. They needed to take John seriously, along with God who stood behind John. They needed to know that divine wrath was coming.

Just as the prophets of old tried to ward the nation and prevent God’s discipline and judgment, so John played out the prophetic role. If you want to go through the ritual, be ready to live the life. Gaining God’s forgiveness requires more than going through another religious ritual; it means repentance and the fruit that is produced by it. It is a continual turning away from sin and renewing our love for God by conforming our lives to his. One does not inherit the joy of heaven by being born into the right family or going through the right ritual. The joy of heaven comes through repentance.

Have you truly repented from your sin, or are you still playing religious games? God doesn’t care about how good our family name is or how many religious rituals we have participated in! He cares about our hearts! He cares about our motivations! He cares about our attitudes! Without repentance, there is no forgiveness!

Repentance through Justice (10-14)
In response to John’s message about repentance, the crowd asks John for specific instructions, “What should we do then?” He tells them to act justly and generously. He says: Do you have a change of clothes? Take one and give it to a person who needs it. He says: Do you have food to eat? Invite someone to share it with you. He tells the business people not to take more than what is right. He tells the soldiers to be content with their pay. The fruit of repentance is justice and generosity. If someone has truly repented from their sins, it will change the way they live?

Again, I ask, have you truly repented from your sin? Has your way of life really changed? Are you acting justly toward other people? Are you generous in meeting other people’s needs? What is the fruit of your repentance?

Repentance or Judgment (9, 15-18)
Finally, with such bold preaching, the people wonder if John is the Messiah. He denies this answers that his is a water baptism but the Messiah would be far more powerful and baptize with fire. He warns them of the judgment to come unless they repent. In verse 9 he says that the ax is already at the root of the tree and every tree that does not bear good fruit will be cut down and thrown into the fire. Likewise, in verse 17 he says that God’s winnowing fork is in his hand. He is separating the wheat from the chaff. The wheat will live in the security of the barn, but the chaff will burn in an unquenchable fire.

The only way to escape this unquenchable fire is to repent: to renounce our sinful life and turn to Jesus. The Messiah was born at Christmas so that he could one day pay for our sins by dying on a cross. Have you embraced his gift of salvation? Have you repented from your sin? Will you escape the final judgment when Jesus returns?

As we journey through the third week of Advent and continue to prepare our hearts for Christ’s coming, I want you to know that repentance is the only way to everlasting joy. When we repent, God blesses us with joy right now and it will carry on into eternity. Which would you rather have, momentary happiness or everlasting joy?

Advent Peace
Malachi 3:1-4; Luke 1:68-79, 3:1-6

We are living in a world filled with turmoil. Listen to this litany of headlines from this past week’s news: In international news the spotlight was on American college exchange student Amanda Knox. She and her Italian boyfriend Raffaele Sollecito were found guilty and sentenced to 26 years in prison for the murder of British student Meredith Kercher in Perugia, Italy. What a sad and twisted story to be played out in the international news and tabloids.

In national news it is difficult to determine what was the bigger story this week: President Obama’s announcement that the U.S. will deploy 30,000 more troops to Afghanistan or golf sensation Tiger Woods admitting to “letting his family down” and “regretting those transgressions with all of his heart”—whatever that means. War abounds while families are falling apart all around us!

In local news you can have your pick between Burlington Telecom’s financial woes, a llama being shot to death in Grand Isle, our state auditors DUI case, or continually low milk prices putting more and more farms out of business. Regardless of which one you pick, it will leave you feeling anxious and depressed. There is turmoil all over the world and right here in our own back yard.

The Reality of Turmoil in the Biblical World
There is no doubt about it: our modern world is filled with turmoil. We read about it in the headlines, watch it on the news, and live it every day! Most of us believe that the world is continually getting worse. We long for a simpler and more peaceful time. We think back to our childhood and remember the world as a better place. I often wonder if it really was better or if it just seemed so because we were looking through a child’s eyes.

Even when we read the Bible, it seems like it was a better and more peaceful time. There certainly weren’t nuclear bombs and terrorist threats. It seems like marriages were more stable, families were stronger, values were more noble, and there was less turmoil.

Again, I’m not sure why we think that biblical times were any more peaceful than modern times, but when we cast fantasy aside and read the Bible with realistic eyes, I believe there was just as much turmoil then as there is today. This is very clear in today’s lectionary readings!

Malachi 3:1-4
Malachi is the last book in the Old Testament and chronologically was the last prophet to preach in Israel until the 400 years of silence was over and John the Baptist came onto the scene at the dawn of the New Testament Era. He preached during the period of time after the Jews were released from 70 years of Babylonian exile. They had returned to Jerusalem, rebuilt the Temple (although it was inferior to Solomon’s Temple that had been destroyed), and tried to reestablish their worship and way of life.

Even though they were relieved to be back in their own land, their lives were filled with turmoil. Haggai and Zechariah had preached that God would bless them with peace and prosperity after they rebuilt the Temple, but they hadn’t experienced anything like it yet. Contrarily, they were in the midst of an economic crisis because a prolonged draught and persistent pestilence made their crops fail. Likewise, they city still lay in ruins, and they had no wall to protect them from their enemies. Every time that they looked at their rinky-dink Temple, they sunk into depression as they remembered the glory of Solomon’s Temple. And although they enjoyed the benefits of Persia’s more tolerant religious and political policies, the people acutely felt their subjugation to a foreign power, and they suffered persistent opposition and harassment from their neighbors.

In addition to this political and economic crisis, they were experiencing spiritual turmoil. The people were relatively free from their ancestors’ blatant idolatry, but their faith had become a dead orthodoxy. Their ethical standards were diluted and they made all sorts of moral compromises. And worst of all, their worship was pathetic. They still attended worship at the Temple, but their hearts were not in it. They simply showed up and went through the motions and most of the time they didn’t even do that right. Their city and whole nation was in turmoil; they were a complete mess!

You see, biblical times weren’t any better than today. There was just as much crisis, conflict, and turmoil in Malachi’s day as there is in our own. Whether it was Persian domination and crop failure then, or terrorist threats and a Wall Street collapse today, we all long for peace. Like us, the people back then yearned for peace!

Luke 1:68-75; 3:1-2
From Malachi’s prophecy, flash forward 400 years. The Persians had been defeated by the Greeks and the Greeks had been defeated by the Romans, the new world superpower. For the most part, the Jews still possessed their land and were able to worship their God, but they were really living under Roman domination. They had to pay outrageously high taxes and were treated unfairly.

In Luke 3:1-2, we are introduced to a host of corrupt leaders. Tiberius Caesar, the Roman Emperor, was known for his vicious and infamous life. Pontius Pilate was a spineless two-faced player. Herod, Philip, and Lysanias all shared power as tetrarchs of different regions of Palestine. They were all licentious, greedy, back-stabbing Jewish leaders who sold their souls to Rome. Annas and Caiaphas were both yellow-bellied and crooked priests who manipulated religion for their own personal gain.

As we compare our modern American situation to the ancient Jewish situation, there really isn’t much difference. As a matter of fact, in some ways they were even worse then. If you think property and income taxes aren’t fair now, you would really be frustrated if you lived in first century Palestine. Likewise, can anyone show me a time in history when there weren’t any corrupt political or religious leaders? It has always been the same issues, it is just the names that are different. Back then it was the tyranny of Tiberius Caesar, today it is the ruthless reigns of Kim Jong-il and other dictators. Back then it was the political corruption of Pilate, Herod, Philip, and Lysanias; today it is Illinois governor Rod Blagojevich selling vacant Senate seats and South Carolina’s Mark Sanford and New York’s Eliot Spitzer using public service time for romantic rendezvous with their mistresses. Jim Baker and Ted Haggard are modern day Annas’ and Caiaphas’, using religion to exploit people.

If we think the biblical world is any better or worse than the modern world, I believe we are sadly mistaken. Ever since Adam and Eve’s Fall in the Garden, the world has always been filled with sin, corruption, conflict, and turmoil. And it will always be this way until Jesus comes back at the Second Advent.

Peace in the Midst of Turmoil
Well, if the biblical world was overwhelmed with turmoil and the modern world is mystified by mayhem, where is this so-called peace that the Bible promises? If this kind of peace really existed, surely we would all be driving to San Francisco to sing love songs and pass around our peace pipes while we stomp around in the mud and “imagine” a better tomorrow. If Jesus really is the Prince of Peace, then why do we still live in a world that is torn apart by violence and war? If Jesus really came to establish a kingdom of peace, why are there still terrorist attacks, serial killings, and children exploited all over the world? Did Jesus’ mission of peace fail?

No, Jesus’ mission of peace did not fail, but it is widely misunderstood. For instance, Jesus has no interest in this shallow cheap hippie-dippie peace that has been popular in America since the 1960’s. For Jesus, neither love nor peace is free. It costs! Actually, it cost Jesus his own life. He knew that sin was the ultimate cause of all conflict, suffering, and death. So, he willingly stepped out of heaven and became human flesh to teach us about true peace and pay the price for true peace. His first advent inaugurated his kingdom of peace—his birth, life, death, and resurrection began Jesus’ mission to restore peace to the world, but he is by no means finished yet.

Jesus also knew that, as a result of our sin, our primary conflict in life is against God. Peace with God comes through salvation and the forgiveness of sins. That is why John the Baptist was sent to prepare the way of the Lord. Luke 1:77 says that John came to give his people the knowledge of salvation through the forgiveness of our sins and verse 79 says that Jesus will shine on those living in darkness and in the shadow of death, to guide our feet into the path of peace.

Jesus gives us peace with God and then begins a process of restoring peace to our inner soul and to our relationships with other people. As the Apostle Paul says in Philippians 1:6, he who began a good work in you will carry it on to completion until the day of Christ Jesus. This process begins when we come to faith in Jesus Christ and he continues to mold us into a people of peace throughout our lives. We won’t be finished until we see Jesus face to face, but the Prince of Peace is working right now.

How does Jesus bring peace to our relationship with God and others? Repentance! This was the message that John the Baptist preached to prepare the people for the 1st coming of the Lord and it is the same message that prepares us for the 2nd Advent of our Lord. Repentance means to turn away from our sin and trust in Jesus for forgiveness and salvation.

Over the years I have watched Jesus transform numerous lives. I have witnessed him turn some extremely angry and violent people into peacemakers. I have seen him restore peace to marriages that were filled with hostility and bitterness. I have observed him heal relationships between people who have hated each other. As Luke 1:79 says, Jesus shines on those living in darkness and in the shadow of death and guides our feet into the path of peace!

As we all sit here today, I know that some of us live with resentment and bitterness toward people who have hurt us in the past. Others may be struggling with anger or are involved in some type of conflict right now. Give it to Jesus! If some sin is inhibiting your relationship with God, repent! If some sin is standing between you and another person, repent! Let him restore and renew you! Let him guide your feet into the path of peace! Advent brings peace in the midst of turmoil!

Advent Hope
Jeremiah 33:14-16; Luke 21:25-36;
I Thessalonians 3:9-13

Today is the first Sunday of Advent. That means that Thanksgiving is over and it is time to start preparing for Christmas. All of that leftover turkey has been eaten and the last piece of pumpkin pie in the refrigerator has mysteriously disappeared. It’s time to put our cornucopias away and put our pilgrims back on the Mayflower until next year. We can toss our orange pumpkins and start hanging our green wreaths with red bows.

The first Sunday of Advent reminds us that Christmas is coming! So, go ahead and drag out that box of decorations and tune your radio to one of those stations that pay Christmas music twenty-four hours a day. Go ahead, inflate your giant light-up Santa Claus and snowman lawn ornaments and string those colored lights around the house before the snow starts flying. Go ahead, push someone over as you get your door buster bargain at 4 o’clock in the morning, but make sure you are gentle with the little baby Jesus when you lay him in the manger of your nativity scene. Yes, Advent is here and it is time to prepare for Christmas!

Since it is time to start preparing for Christmas, maybe you are as perplexed as I am by today’s lectionary readings. I don’t know what the lectionary organizers were smoking when they selected these Scriptures for the First Sunday of Advent. Don’t they know that that we are supposed to be thinking about the sweet little baby Jesus born in Bethlehem; not the grown up Jesus standing in the Jerusalem Temple delivering a prophetic message about the apocalyptic catastrophes that will usher in the end of the world as we know it? Are they trying to ruin our Christmas spirit with all of these verses about the end times? Don’t they know that Advent is a time for hope, not a time for fear?

Fear
These Scriptures that talk about the cataclysmic events that will take place at the end of the world are enough to make the hair on the back of our necks rise. In all three of these passages, the people had good reason to fear. Jeremiah’s prophecy came during a time of great apprehension and uncertainty. Many of the people of Jerusalem had already been carried off into exile in Babylon, and the city was currently under attack. They didn’t know if they would live or be captured and led into captivity. It seemed like the end of the world was at hand.

Likewise, in Luke 21 Jesus responds to his disciple’s question about when the end of the world will come. He tells them to look for signs such as earthquakes, famine, pestilence, and persecution. He also pictures some type of cosmic chaos with the sun, moon, and stars. These heavenly bodies will be shaken and the seas will toss and roar; probably hurricanes and tsunamis. Nations will be in anguish and conflict with one another. War will run rampant all over the earth.

These events will be so devastating that people will faint from terror. They will be panicked about everything that is happening in the world and be completely overcome by fear. In verse 31 Jesus says that these horrific happenings will affect everyone living on the face of the earth. These words are frightening indeed. I can feel our collective blood pressure rise even as I speak this morning.

Even though the epistle passage from I Thessalonians 3 isn’t quite as bleak as the other readings, Paul’s prayer for his church to be found blameless and holy in the presence of God the Father when our Lord Jesus comes with his holy ones generates some uneasy feelings.

We know that Jesus will return to earth someday, but if we are truly honest with ourselves, whom among us is really holy and blameless? I don’t know about you, but this causes me some anxiety. Do you ever wonder what you will be doing at the moment Jesus returns? That is a scary proposition!

There is no doubt about it, a day is coming when the earth will be overcome by each of these apocalyptic events, and there is nothing anyone can do to stop them. No amount of wisdom or philosophy will be able to prevent the heavenly bodies from shaking. No amount of science or technology will be able to stop the earthquakes and tsunamis. There won’t be any peace treaties or United Nations resolutions that will be able to thwart the violence and anguish of the nations.

If all of this is inevitable, what hope do we have? What can we do? If heaven and earth are going to pass away, what hope do we have for a future? Why consider all of these dreadful texts at the beginning of the Advent season?

Hope in the Midst of Fear
At first glance, it seems rather odd to be thinking about the return of Christ and the end of the world on the First Sunday of Advent, but when we understand the full purpose for the Advent season, it makes perfect sense. Advent is a time to prepare our hearts for the coming of the Messiah—the first coming and the second coming. So many people think that Advent is just a time to focus on the baby Jesus born in Bethlehem, but it is so much more. Advent beckons us to face the reality of the Second Advent—the second coming of Christ.

Yes, we struggle with many fears in our lives today, and those fears only intensify as we move closer to the final judgment, but with Christ, we can have hope. Just as these three texts were borne out of intense fear about the future, they each offer hope in the midst of fear. That is why the lectionary organizers grouped these passages together and set them for the First Sunday of Advent. No, they were not smoking some strange tobacco when they chose these verses for the church to read today, but they intentionally chose these because they carry the theme of hope in the midst of fear, and that is what Advent is all about!

Jeremiah 33:14-16
So, let’s look at these three passages again. In the midst fear from the onslaught of Babylon, Jeremiah prophesied a word of hope. Most of his prophecies to this point had been negative, but in chapter 30 he begins to write his book of consolation whereby he proclaims hope in the midst of fear. God brought hope to his people by reminding them that a day was coming when he would fulfill his gracious promise he made to Israel. He would rise up a Branch from the line of David who would restore justice and righteousness to the land. Judah would be saved and Jerusalem would live in safety. This Branch of David was non other than Jesus Christ, God’s Son, our Messiah!

God partially fulfilled this promise at Christ’s first coming. Jesus was the Davidic king who came to restore justice and righteousness. He inaugurated this restoration at his first coming and will complete it at his second coming! That is why Advent brings hope! That is why we can have hope even in the midst of fear.

Luke 21:25-36
Look at the Luke 21 again. What hope can we have in the midst of fear about the end of the world? In verse 28 Jesus tells us to lift up our heads (a gesture of hope) because when we see these signs, we know our redemption is drawing near. For those who know Jesus Christ as Lord and Savior, we have hope because we know we will be redeemed from sin and death.

When we live the way Jesus wants us to live, we not only don’t have to fear the end times, but we actually look forward to them. Jesus will deliver us from this life that is filled with sin, sickness, pain, and death. This is why he warns his disciples not to be weighed down with dissipation (which means indulgence), drunkenness, and the anxieties of life because the day of his appearing will come unexpectedly. Therefore, we are to keep watch and pray that we may be able to escape the coming doom and stand with Christ at his return. Advent brings hope in the midst of fear!

I Thessalonians 3:9-13
In I Thessalonians 3:12-13 Paul reiterates the hope that Jesus offers in the midst of fear. He prays that the Lord would make their love increase and overflow for each other and for everyone else. He prays for God to strengthen his church so that their hearts will be blameless and holy in the presence of the Father when Jesus returns. You see, when we live right, there is nothing to fear. When we truly live for Jesus, we can have hope in the midst of fear.

Again, I don’t know what fears you are struggling with in your life today, but I do know how we can have hope. When we respond to Jesus in faith, when our love for each other increases and overflows, and live holy and blameless lives, Jesus’ second coming becomes our hope instead of our fear. Advent brings hope in the midst of fear and that is why the lectionary organizers have brilliantly placed these passages before us today!

Well, Advent is here! So, as I mentioned, go ahead and get out those decorations and string those lights. Go ahead and get your 4 a.m. door-buster bargains. Go ahead and make your preparations to celebrate Christ’s First Advent. But whatever you do, make sure you don’t forget about Christ’s Second Advent!

During his 1960 presidential campaign, John F. Kennedy often closed his speeches with the story of Colonel Davenport, the Speaker of the Connecticut House of Representatives: “On May 19th, 1780 the sky of Hartford darkened ominously, and some of the representatives, glancing out the windows, feared the end was at hand. Quelling a clamor for immediate adjournment, Davenport rose and said, “The Day of Judgment is either approaching or it is not. If it is not, there is no cause for adjournment. If it is, I choose to be found doing my duty. Therefore, I wish that candles be brought.” Rather than fearing what is to come, we are to be faithful till Christ returns. Instead of fearing the dark, we’re to be lights as we watch and wait.”

If he comes back today, are you ready? Have you truly put your faith in Jesus Christ? Is your love for others increasing? Are you living holy and blameless before the Lord, or are you weighed down by indulgence, drunkenness, and the anxieties of life? Advent brings hope in the midst of fear! Are you ready for the Second Advent?

The Little Church That Could
Matthew 16:18

Once upon a time there was a little red train that rumbled over the tracks. She was a happy little train for she had a jolly load to carry. Her cars were full of good things for boys and girls. There wee toy animals—giraffes with long necks and Teddy Bears with almost no necks at all, and even a baby elephant. There were dolls with blue eyes and yellow curls, there were dolls with bobbed heads, ribbons, and furls. It was filled with tops, kites, and model airplanes—it had clowns, books, and model trains. It carried apples and oranges and spinach to eat, it carried peppermint drops and lollypops for after dinner treats.

All was well—chug, chug, chug. Puff, puff, puff. Ding-dong, ding-dong—until she slowed to a stop. She tried and tried but she could go another inch. What were all those good little boys and girls on the other side of the mountain going to do without the wonderful toys to play with and good food to eat?

Well, it wasn’t long before some other trains came along—surely they would help! First a shiny new golden passenger train came by, second a big strong black freight train, and then a rusty old train. Although they were all able to pull the toy filled cars over the mountain, they all made excuses why they could not. For one reason or another, they all said, “I cannot. I cannot. I cannot.”

Finally, a Little Blue Train came chugging down the tracks. The toys all asked if she could help. Although she was not large or strong and had fewer resources than the other trains, she was willing to give it a try. They connected the cars and slowly started up the hill. All of the toys and dolls began to smile as the Little Blue Engine repeated the words, “I think I can—I think I can—I think I can—I think I can…” Over the top of the mountain and down into the valley they went. When they pulled into the city, everyone erupted with shouts and cheers. With some huffs and puffs, the Little Blue Engine said, “I thought I could. I thought I could. I thought I could.”

Most of you have heard this story before. Children everywhere have been enjoying The Little Engine that Could since at least 1930 when Platt & Munk Publishers produced the version by Watty Piper. It is a wonderful story of courage and determination. I enjoyed this story when I was a child and this past week I was able to share it with my children.

As much as I love the story of The Little Engine that Could, there is another story that is dearer to my heart. It is also a story of courage, determination, and faithfulness.

Once upon a time, in 1817 to be exact, a small church of fourteen charter members formed in a certain little village. Of those fourteen members, six of them were from the Webster family. For the church’s first 80 years, the church never had a membership of more than fifty people. When the church celebrated its 100th birthday it had 77 members.

It was 10 years after the church’s inception that it was able to erect a building for the purpose of worshipping God. The structure was built in a beautiful Puritan meetinghouse style and for many years it was shared by an unlikely combination of Baptists, Universalists, Methodists and Congregationalists.

Throughout the years this little church experienced many ebbs and flows; it climbed over mountains and trudged through valleys, but it remained faithful to the Lord and the Lord remained faithful to it. For many of those early years the church did not have a regular pastor, but visiting ministers, student supplies, and lay people stood in the gap.

In 1921 the little church was losing steam and it decided to federate with the Methodist church next door. They began rotating back and forth between buildings every six months and they rotated pastors every three years. They operated this way for the next 65 years until 1986, when both the Congregationalists and Methodists voted unanimously to form the Franklin United Church.

Present
The Lord has continued to bless and expand this church over the last 23 years. In the short six years I have been here, I have been astounded by what God has accomplished. There has been a steady flow of conversions, consistent spiritual growth, increased fellowship, and deepening relationships. Our youth ministry has exploded and is making a difference in the lives of young people all over our county. Christian leaders are being formed and many are getting involved in ministry. All the while this has been going on, God has enabled us to double our missions budget, finish renovations downstairs in this building, add the handicap accessible entryway and paint the big church, and do extensive remodeling in the parsonage. It is simply amazing to consider what God has done in us, through us, and among us. Since our inception in 1817, God has brought us so far!

I am so excited about our present. Just look around here this morning. God has woven together a wonderful church family and is using us as a lighthouse of hope to this community and throughout Franklin County. I believe this is the Little Church that Could.

As we remember our past and celebrate our present, I would like for us to consider our future. Every once in awhile God’s divine providence leads a church to a crossroads, and that is where I believe we are today. Let me explain!

Future
None of this has happened by accident or coincidence. God has brought you here for a reason. He wants us to continue to learn, grow, and serve together. I believe that God has brought us all together to fulfill his purposes. I feel so privileged and thankful that God has called me to pastor this church. I don’t know about you, but I am amazed at this church’s past, I am awestruck by its present, and I am thrilled about its future. I truly believe that our church on the brink of something great. I believe he wants to solidify our community and move us to the next phase of ministry.

 

Solidify Our Membership
Let me explain what I mean by that. First of all, I believe it is time for us to solidify our membership. I never ask anyone to become a member of our church until I know they are really committed. Well, we have a lot of people who are really committed to this church community who aren’t members yet. I understand that there are a number of reasons for this, but I believe it is time to officially commit. It is difficult for a church to move into the future when you aren’t sure who is on board. So, those of you who aren’t members yet, I want to encourage you to think about how and why God brought you here, and I ask you to pray about formalizing your commitment.

 

Expand Our Ministry
Secondly, I believe that God wants our ministry to expand. There are still some here who are not serving in any ministry yet. There are always opportunities to serve by teaching Sunday school, staffing the nursery, being a part of the United Church women, and helping with seasonal events, but I think there are some other ideas and opportunities out there. For instance, I would like to see some people work together to start a separate men’s and women’s breakfast ministry. It would be great to meet one Saturday morning a month for breakfast and a devotional. This could be a great source of fellowship for our church and an outreach into the community. Remember, every member is a minister! How does God want you to serve?

Complete Our Building Project
Thirdly, I believe God wants us to complete our building project. The new bathrooms will be operational in a few weeks and I think we will be able to move next door for Christmas. The project has come a long way, but we still have a long way to go. We are still looking at $15,000-$20,000 to install the new heating system and at least that much to construct the new kitchen and finish the project. I would ask that you would pray for God to provide these necessary funds and consider how he wants you to contribute. When this project is completed, it will be used for the Lord’s work for many years to and be a great blessing for generations to come. What will your part be in this?

Step Out in Faith
And finally, I believe that God has just recently and providentially dropped an incredible opportunity into our church’s lap. You all have had a chance to meet our friend Vawn Edele, the missionary with Youth with a Mission, just across the border in Dunham, QC. A few months ago, they found out that their home church in Connecticut, who provided the majority of their support, was dropping them as missionaries. The church completely pulled the carpet our from under them and left them feeling shocked, hurt, and abandoned. It would be like your employer telling you, “You can keep your job, but we just aren’t going to pay you anymore.”

Well, this has caused them to reevaluate their calling and has forced Vawn to find other work to keep their family afloat. When I found out about this, I started to think about ways in which we might be able to help. Then I believe the Holy Spirit opened my eyes to see a providential opportunity for us to be a blessing to them and for them to be a blessing to us. It dawned on me that it was within the realm of possibility for our church and Franklin United Church to join together and hire him as a part-time associate pastor.

His family would attend both churches. He would help me lead the worship service every week, preach occasionally, lead a Bible Study, do some visitation, and provide some leadership to other ministries. I have talked to him about this possibility, and he is very interested. He would be able to carry on his missionary work with YWAM and serve our churches at the same time.

One we have all the details worked out, we will present it to all of you in full and eventually we will take a vote. I think we have found some ways to tweak our budget to make this happen without a major increase. Today I would ask that you would take the next few weeks and commit to praying about this opportunity.

Jesus told Peter “upon this rock I will build my church and the gates of Hades will not overcome it.” Over the past 2,000 years Christ’s church has overcome many obstacles and has climbed many mountains, and God has proved faithful. Likewise, over the past 150 years our little church has come through so much, but look at us today! Indeed, God has been faithful to us!

So, as we remember the past, celebrate the present, and consider God’s plan for our future, I believe that God is moving us to solidify our membership, expand our ministry, complete our building project, and step out in faith. I believe that we are The Little Church that Could. As we go to prayer and ponder these things this morning, repeat these words with me: “I think we can, I think we can…I know we can!” Let us pray.